Part II
Can even credible and reliable witnesses make mistakes? Yes. In his 1920 statement, Yurovsky actually gets the number of victims wrong, claiming that there were twelve (!) people, not eleven, shot in the Ipatiev House on the night of July 16-17: Nicholas, Alexandra, Alexei, the four daughters, Botkin, Trupp, a cook named Tikhomorov (sic, Kharitonov), another cook (sic), and a lady-in-waiting (sic, Anna Demidova, the maid). Note that he is so uninterested in the servants that he gets various facts about them completely wrong. He misnames Kharitonov, even though, according to Alexandra’s diary, he had had an altercation with Kharitonov only days before, which had left K. very upset. He assumes that Anna Demidova is a lady-in-waiting, i.e., a noblewoman. He even adds an extra servant, a cook, to the tally of victims.
I actually find it quite believable that Yurovsky, exhausted from having no sleep for a minimum of seventy-two hours, could have mistaken the corpse of Anastasia for that of the empress or Demidova. In his 1920 statement, he writes: "We wanted to burn [Alexei] and A.F., but by mistake the lady-in-waiting [sic] was burnt instead." If he fails to mention burning the corpse of Demidova in his 1922 statement, it could be that he fails to recall her at all, or, vice versa, considers her so unimportant as not to be worth mentioning – not a member of the imperial family, and at any rate, someone he had had burnt "by mistake." In 1934 he does mention the burning of her corpse again, if only in passing. Thus I see no major discrepancy in his three accounts.
The other argument against Yurovsky’s claim is that the corpses were in such a good state of preservation that they should still have been recognizable as individuals by the morning of July 19. Medvedev-Kudrin states that on the morning of July 18, all the corpses at the Four Brothers were in a state of good preservation and easily recognizable, because they had spent the night immersed in the freezing cold water in the mineshaft. They were so well-preserved, according to Kudrin, that all of them appeared as if still "living," their faces even flushed with color. The latter statement strikes me as an obvious exaggeration. (In my opinion, Kudrin’s 1963 account, made forty-five years after the fact, suffers from many such obvious embellishments.) We know from Yurovsky’s 1920 statement that the water in the shaft was only deep enough to cover the first few corpses. Moreover, we know that many of the victims had suffered headshots and could not have appeared "living," even if the water in the mineshaft had washed away all the blood as Kudrin claimed. Olga’s jaw had been broken by a gunshot. According to various witnesses, Maria and Anastasia were both beaten with riflebutts and stabbed with bayonets in the Ipatiev House. Much of the extensive damage to the skull now identified by the Americans as belonging to Maria could only have occurred at the Ipatiev House, because there is no evidence of a gunshot wound to her head.
Finally, we forget that people not as familiar with the family as ourselves often mistake OTMA for each other, and that even more glaring mistakes in identification have been made by the most reputable scholars, people who have made the last Romanovs their area of specialization. In the first edition of "The Fall of the Romanovs," Steinberg and Khrustalev, two very reputable historians, actually mistake OTMA for their much older mother in several photographs.
But, you say, Yurovsky spent sixteen days in the Ipatiev House observing his future victims. I honestly don’t think Yurovsky did anything more than feign a polite interest in his prisoners. I think if he had taken any real interest in them, it would have interfered with the job he had been assigned to do – to kill them. As Dr. Maples once said, in order to commit such mass killings, perpetrators must first dehumanize the intended victims, eradicating their individual traits as human beings and focusing instead on what superficial characteristics they may have in common (social class, race, religion, etc.).
But of course, there still remains the problem of the missing second grave!