If they were intact, why did they have to be identified by an icon? I don't know if you ever saw a photo of Elizabeth's body, but believe me, it was pretty hard to recognize and would have been very easy to confuse with another woman's body...
Yes, I have seen the photo of Ella from the Sokolov report, but I have never seen the photo for Barbara--which means the bodies were identifiable when they were recovered.
According to this English translation of the
report , it states:
On the breast of the Grand Duchess Elizabeth Feodorovna was an icon of the Saviour with precious stones. To my knowledge, the Emperor prayed before this icon before his abdication, and gave it afterwards to Elizabeth Feodorovna. On the reverse is the inscription 'Palm [Sunday] 13th April 1891'. It doesn't specifically say that she was
identified by the icon, but rather that it was found on her person.
Later on, the report states:
The bodies were displayed to the public and were recognized.The body of the Grand Duchess Elizabeth Feodorovna: In the cranial cavity, on dissection of the skin, bruises were exposed; in the forehead area [a bruise] the size of a child's palm, and in the region of the left parietal bone [a bruise] the size of an adult's palm. There are bruises in the cellular tissue, the muscles and on the surface of the cranium. The skull bones are intact. A bruise is visible in the aura mater of the parietal area.'The body of Varvara Yakovleva: 'On dissection of the skin of the head a bruise was found in the region of the right temple, and a second bruise in the occipital and parietal regions. The bones of the skull are intact. There is blood in the sutures. On removal of the cranium a bruise was found under the aura mater in the occipital region . On dissection of the skin a bruise [was foundl in the region of the sternum.So, if the bodies were mistakenly switched, then it would have to have happened sometime when the bodies were being transported. The bodies must have undergone further corruption to render them indistinguishable.
The best way to clear up all these doubts is to obtain a new DNA sample from the body that rests in the tomb that is identified as that of Saint Elizabeth the New Martyr in the Church of St. Mary Magdalene in Jerusalem.
Considering that approval was given for a sample from Alexander III, a sample from Jerusalem should be only a matter of time.
What an embarrassment it would be for the Russian Orthodox Church, if it turns out that it's not Saint Elizabeth.