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The Imperial Family / Re: Romanovs and Faith/Orthodox Religion
« on: December 23, 2008, 05:51:06 AM »
Just a few points:
It the idea that they were the first ones that causes me some annoyance - they weren't the first people to die during the Russian Revolution and Civil War that followed and they were certainly not the first members of the Imperial Family to die. Nicholas and his family died on the 17 July, his brother Grand Duke Michael Alexandrovitch was almost certainly killed a month earlier around June 12/13th at Perm, and the Constantinovitchi and Ella died shortly after the Imperial family I believe.
Please correct me if I am wrong but they were recognised as martyred saints by the Church outside Russia and they were later recognised by the synod of the Russian Orthodox Church as passion bearers - and both decisions have not been without controversy. My understanding is the passion bearer in Orthodoxy is about the way in which an individual faces death in imitation of Christ.
None of the Imperial family wanted to leave Russia - but my understanding is that after the Abdication Nicholas only refused the urgent urgings for him to leave the country straight away because he wanted to be with his wife and children. once reunited they were relatively willing to leave if they could, sadly the chance was missed.
Nicholas II's decisions as Emperor and Autocrat, egged on by Alexandra were both directly and indirectly responsible for the chaos that Russia descended into and the millions that died as a result. It is perhaps unfair to blame Nicholas absolutely as it is debateable given the circumstance whether anyone would have been able to prevent it but a different more intelligent man might have been more willing to embrace the changes that early 20thCentury needed if it was to avoid chaos.
I don't think any would doubt the personal religious devotion of the Imperial couple and the rest of the Dynasty, though Alexandra's obsession, fervency and dependance on the numerous mystics that headed to the Alexander Palace was hardly conventional Orthodoxy (though I accept that there is a streak of mysticisim within the Russian Church).
Its not for me to dictate to the Russian Orthodox Church who they should or shouldn't chose to be martyrs of course and I certainly don't mean any offence to those practising members of the Orthodox Church who share their churches view on the Imperial Family as Martyrs or Passion Bearers.
It the idea that they were the first ones that causes me some annoyance - they weren't the first people to die during the Russian Revolution and Civil War that followed and they were certainly not the first members of the Imperial Family to die. Nicholas and his family died on the 17 July, his brother Grand Duke Michael Alexandrovitch was almost certainly killed a month earlier around June 12/13th at Perm, and the Constantinovitchi and Ella died shortly after the Imperial family I believe.
Please correct me if I am wrong but they were recognised as martyred saints by the Church outside Russia and they were later recognised by the synod of the Russian Orthodox Church as passion bearers - and both decisions have not been without controversy. My understanding is the passion bearer in Orthodoxy is about the way in which an individual faces death in imitation of Christ.
None of the Imperial family wanted to leave Russia - but my understanding is that after the Abdication Nicholas only refused the urgent urgings for him to leave the country straight away because he wanted to be with his wife and children. once reunited they were relatively willing to leave if they could, sadly the chance was missed.
Nicholas II's decisions as Emperor and Autocrat, egged on by Alexandra were both directly and indirectly responsible for the chaos that Russia descended into and the millions that died as a result. It is perhaps unfair to blame Nicholas absolutely as it is debateable given the circumstance whether anyone would have been able to prevent it but a different more intelligent man might have been more willing to embrace the changes that early 20thCentury needed if it was to avoid chaos.
I don't think any would doubt the personal religious devotion of the Imperial couple and the rest of the Dynasty, though Alexandra's obsession, fervency and dependance on the numerous mystics that headed to the Alexander Palace was hardly conventional Orthodoxy (though I accept that there is a streak of mysticisim within the Russian Church).
Its not for me to dictate to the Russian Orthodox Church who they should or shouldn't chose to be martyrs of course and I certainly don't mean any offence to those practising members of the Orthodox Church who share their churches view on the Imperial Family as Martyrs or Passion Bearers.