continued:
The Rosicrucian organizations were certainly helped by him. While Christian Rosencreuz, the founder of the Order, transmitted his teachings orally, St. Germain recorded the doctrines in figures, and one of his enciphered manuscripts became the property of his staunch friend, Prince Karl von Hesse. H.P.B. mentions this manuscript in The Secret Doctrine (II, 202) and quotes at length from another (II, 582). While St. Germain was living in Vienna he spent much of his time in the Rosicrucian laboratory on the Landstrasse, and at one time lived in the room which Leibniz occupied in 1713. St. Germain also worked with the Fratres Lucis, and with the "Knights and Brothers of Asia" who studied Rosicrucian and Hermetic science and made the "philosopher's stone"(1) one of the objects of their research.
Although an effort has been made to eliminate St. Germain's name from modern Masonic literature, careful research into Masonic archives will prove that he occupied a prominent position in eighteenth century Masonry. He acted as a delegate to the Wilhelmsbad Convention in 1782 and to the great Paris Convention of 1785. Cadet de Gassicourt described him as a travelling member of the Knights Templar, and Deschamps says that Cagliostro was initiated into that Order by St. Germain.
The Count de St. Germain is said to have died on February 27, 1784, and the Church Register of Eckernförde in Danish Holstein contains the record of his death and burial. But as it happens, some of St. Germain's most important work was done after that date. This fact is brought out in the Souvenirs de Marie-Antoinette, written by one of her ladies-in-waiting, the Countess d'Adhémar. This diary was started in 1760 and ended in 1821, one year before the death of the Countess, and a large part of it is concerned with St. Germain's efforts to avert the horrors of the French Revolution.
Early one Sunday morning in 1788 the Countess was surprised to receive a visit from the Count de St. Germain, whom she had not seen in several years. He warned her that a giant conspiracy was under foot, in which the Encyclopaedists would use the Duc de Chartres in an effort to overthrow the monarchy, and asked her to take him to the Queen. When Madame d'Adhémar reported the conversation to Marie-Antoinette, the Queen confessed that she also had received another communication from this mysterious stranger who had protected her with warnings from the day of her arrival in France. On the following day St. Germain was admitted into the private apartments of the Queen. "Madame," he said to her, "for twenty years I was on intimate terms with the late King, who deigned to listen to me with kindness. He made use of my poor abilities on several occasions, and I do not think he regretted giving me his confidence." After warning her of the serious condition of France, he asked her to communicate his message to the King and to request the King not to consult with Maurepas. But the King ignored the warning, and went directly to Maurepas, who immediately called upon Madame d'Adhémar. In the midst of the conversation St. Germain appeared. He confronted Maurepas with his treachery and said to him: "In opposing yourself to my seeing the monarch, you are losing the monarchy, for I have but a limited time to give to France. This time over, I shall not be seen here again, until after three successive generations have gone down to the grave,"
The second warning from St. Germain came on July 14, 1789, when the Queen was saying farewell to the Duchesse de Polignac. She opened the letter and read: "My words have fallen on your ears in vain, and you have reached the period of which I informed you. All the Polignacs and their friends are doomed to death. The Comte d'Artois will perish."
His farewell letter, addressed to Madame d'Adhémar, arrived on October 5, 1789. "All is lost, Countess!" he wrote. "This sun is the last which will set on the monarchy. Tomorrow it will exist no more. My advice has been scorned. Now it is too late. . . ." In that letter he asked the Countess to meet him early the next morning. In that conversation the Count de St. Germain informed her that the time when he could have helped France was past. "I can do nothing now. My hands are tied by one stronger than myself. The hour of repose is past, and the decrees of Providence must be fulfilled." He foretold the death of the Queen, the complete ruin of the Bourbons, the rise of Napoleon. "And you yourself?" the Countess asked. "I must go to Sweden," he answered. "A great crime is brewing there, and I am going to try to prevent it. His Majesty Gustavus III interests me. He is worth more than his renown." The Countess inquired if she would see him again. "Five times more," he answered. "Do not wish for the sixth."
True to his word, the Count de St. Germain appeared to the Countess d'Adhémar on five different occasions: at the beheading of the Queen; on the 18th Brumaire; the day following the death of the Duc d'Enghien in 1804; in January, 1813; on the eve of the assassination of the Duc de Berri in 1820. Presumably, the sixth time was on the day of her death, in 1822.
What happened to the Count de St. Germain after that date? Did he, as Andrew Lang asks, "die in the palace of Prince Karl von Hesse about 1780-85? Did he, on the other hand, escape from the French prison where Grosley thought he saw him, during the French Revolution? Was he known to Lord Lytton about 1860? Who knows?" Who, indeed. One of the Masters spoke of the "benevolent German Prince from whose house, and in whose presence he (St. Germain) made his last exit -- home."
In the last decade of the eighteenth century St. Germain confided his future plans to his Austrian friend, Franz Graeffer, saying,
Tomorrow night I am off. I am much needed in Constantinople, then in England, there to prepare two new inventions which you will have in the next century -- trains and steamboats. Toward the end of this century I shall disappear out of Europe, and betake myself to the region of the Himalayas. I will rest; I must rest. Exactly in 85 years will people again set eyes on me. Farewell. (Kleine Wiener Memorien.)
These words were spoken in 1790. Eighty-five years from that date brings us to 1875. What part did St. Germain play in the Theosophical Movement of last century? What part is he going to play in the present century? H.P.B. gave a cryptic suggestion of the time when he would again appear:
The Count de St. Germain was certainly the greatest Oriental Adept Europe had seen during the last centuries. But Europe knew him not. Perchance some may recognize him at the next Terreur, which will affect all Europe when it comes, and not one country alone.
COMPILER'S NOTE: I added this footnote; it was not in the article. It is an exact quote from the Theosophical Glossary by H. P. Blavatsky:
http://www.blavatsky.net/magazine/theosophy/ww/setting/germain.html