I think your psychological explanation of why some people obsess about the Romanovs and other tragic royals was very enlightening. You know, we have to keep in mind that everybody isn't as intellectually inclined to deal with their thoughts and emotions in an analytical way, like we who read Marx, Freud, Adorno, Dostoyevsky, Hannah Arendt etc. to understand our own neurosis or deal with all the evil in the world and think we have dealt with it when we have developed a theory and given it a fancy name. Others do it more intuïtively and obsess about NAOTMAA or Anne Frank, the symbols of two genocides / human tragedies hard to grasp in all their enormity.
I never quite understood how saints were made in the Middle Ages untill I witnessed the hysterical worship of the late Diana of Wales. Only then did I understand why NAOTMAA and Ella's distant ancestor Saint Elisabeth, Landgravine of Thuringia could become a venerated saint, a worshipped demi-godess who performed miracles, not su much because of what she did or didn't do herself (unlike saints like Max Kolbe), but because of what people projected unto her and what she represented to them.
For a "cold intellectual" like me, I think it's awfully fascinating to study, but like you Elisabeth I think it's important to try to draw a clear line line between the legitimate fan worship and historical analysis.
Dear Fyodor Petrovich (and I always do want to address you, unconsciously, as Fyodor Mikhailovich! it's funny!), thank you for your thoughtful remarks about my previous post. I admit, I was feeling rather discouraged about it because it seemed that no one was trying to understand what I was attempting to express. But I do think it's important to understand why so many well-behaved, well-intentioned, fundamentally nice, good citizens of democratic countries like the US and Great Britain obsess on dead royalty the way they do. Lots of people -- I know lots of scholars of Russian history -- believe it is pure voyeurism, plain and simple. And while I'm sure that voyeurism exists in some small percentage of the population who dwell over details of the murder of the IF in all the gory details, I think most kids who obsess on these same murders are trying to work out personal problems in the only way they know how. It's not "voyeurism," with all its bad connotations.
If anything, it's the
exact opposite of voyeurism.
I have an acquaintance with an adolescent daughter, 14 years old. This teenager draws pictures of very large-eyed, sad young girls almost obsessively. If these pictures weren't so skillfully drawn, they would be quite disturbing. As it is, you can kind of convince yourself that okay, she's a budding artist who's just into a particular theme (as opposed to, obsessed with a particular theme of overall misery). But since I know her personal history, I also know there's more to the story.
I guess all I would wish is that people would not be so condemnatory of kids with, what shall we say, unhealthy obsessions with the IF. They're doing the best they can and maybe all they need is a supportive adult shoulder to cry on. At any rate, I think any mental and emotional exercise that takes one out of one's self and into another person's shoes, especially a suffering person's shoes, is fundamentally a good thing. I agree it can be taken to unpleasant lengths and even assume all the characteristics of mass hysteria. But on the individual level, on the level of the child or young adult, there's always hope that the unhealthy obsession will grow into a healthy one, one preoccupied in a constructive way with Russian history, or social welfare, or crime prevention, or whatever. You never know, with kids. They're surprisingly resilient and resourceful people.