You have proved my point. You have done exactly what most historians do: mix up two completely different levels: 1. the tsarist government and the Law of Imperial Russia and 2. the mob. The tsarist government established discriminatory laws against Jews (quotes for university education, restrictions regarding where they could live, etc.) but it did NOT tolerate or promote pogroms. These discrimatory laws were based on religious considerations, not racist ones: as soon as a Jew became Christian, he would become free of all those restrictions.
Good points, but don't forget that the Tsarist government, like any repressive regime, such as also the Soviet Union, never spoke with one tongue or acted with both hands together: The secret police, as a state within the state, developed and acted out agendas that could be besides or even contrary to official government policy. If you also count the Orthodox Church as a state organ, you have another state instution that in its teachings and messages to the people often was at odds with the official government line.
This can very well apply to pogroms.
BTW, just to prove that I'm not that anti-Tsarist, I don't see what all the great fuss about Jews not being able to live outside the Pale of Settlement was about. Rather it seems to me to imply that "the Jewish nation in the Pale of Settlement" was in a sort of personal union with the Russian Empire, just like the Empire was with regard to the Grand Duchy of Finland, where I'm sure not every Russian was allowed to settle freely.
This thread has gone completely astray from the original topic...
Anyway, regarding the ROC and secret police (Okhrana) role in pogroms. Let's see two versions of a progrom that took place in Kishinev on 4 April 1903.
A -
"Forty-five Jews were murdered, some six hundred injured, and more that thirteen hundred homes and shops looted and destroyed before ordered in troops to halt the carnage." (Bruce W. Lincoln,
In was's dark shadow)
B - "
Some fifty Jews were killed, many more injured, and a great deal of Jewish property looted and destroyed" (Richard Pipes, "
The Russian Revolution)
A - "
According to Count Sergei Witte, who played such a prominent role in Russian affairs between 1891 and 1906, "the immense pogrom in Kishinev was directly organized by Plehve (Minister of Interior)" (BWL)
Lincoln forgets to mention that Witte hated Plehve, and that it was Witte who falsely attributed Plehve the often-quoted words about "A small victorious war" regarding the Russo-Japanese war.
B - "
Although no evidence has ever come to light that he (Plehve) had instigated the Kishinev progrom, his well known anti-Jewish sentiments, as well as his tolerance of anti-Semitic publications, encouraged the authorities of Bessarabia to believe that he would not object to a pogrom. Hence they did nothing to prevent one and nothing to stop it after it had broken out." (RP)
So, RP's argument seems to be that if a mob murders Jews in Kishinev and local authorities are slow to react, the Minister of Interior is somehow guilty because he harboured anti-Jewish sentiments. But disliking a person is not the same that wanting that person murdered.
A - "
Michael Davitt, a native of Dalkey in Ireland and a correspondent for the Hearst newspapers in America, tried to separate fact from fiction when he visited Kishinev in May (...)
A devout Catholic who hesitated to think ill of the lords of the Church, Davitt was appaled to learn from Jewish and Christian sources that the Bishop of Kishinev actually had blessed a crowd of pogromist as he passed them in the street, while not far away the mob was raping sixteen women and girls they had found cowering in the loft of a small house at 13 Aziatskii Alley (...)" (BWL)
"
Father Ioann of Krondtadt, a priest renowned for his holiness and piety throughout Russia, announce that he had concluded that "the Jews themselves were the cause of those disorders, the wounds inflicted, and the murder committed", and that, despite the overwhelming contrary evidence, it was "the Christians who suffered in the end" (BWL, his source is a book that Davitt published in 1903)
B - Richard Pipes does not mention either the Bishop of Kishinev or father Ioann of Kronstadt regarding the Kishinev pogrom.
Lots of issues in BWL's version:
1. "The Hearst newspapers". That is, the yellow press. It was Hearst who created it. Before the start of the American-Spanish War in 1898, Hearst newspapers carried false stories about lascivious Spanish coast guards boarding passenger ships and undressing American ladies, with the pretext of looking for letters smuggled to the Cuban insurgents. Truth was never a priority for them.
2. "Michael Davitt, a native of Dalkey in Ireland... A devout Catholic who hesitated to think ill of the lords of the Church". BWL is being disingenuous here. He knows that Davitt's evidence is shaky and tries to reinforce it.
As a Catholic in 1903, Davitt would never see a ROC bishop as a "lord of the Church". The Church for him was the (Roman) Catholic Church. ROC bishops were schismatics. And, as an Irishman, he would compare the situation of the Catholic Poles in the Russian Empire to that of the Catholic Irish in the British Empire. We shouldn't expect in him much sympathy for either the tsarist authorities or the ROC.
3. "He visited Kishinev in May". A month after the events.
4. "from Jewish and Christian sources". As I don't think very likely that Davitt learned either Russian or yiddish in Dalkey, Ireland, his "Jewish and Christian sources" was limited to one: his interpreter-fixer.
To sum it up: antisemitism existed in the Russian Empire (as it existed afterwards in the Soviet Union and it exists today in Russia), mid-level or local authorities may have turned a blind eye to the activities of the Black Hundreds or even cooperated with them (as mid level or local authorities may have turned a blind eye or even cooperated with the Ku Klux Klan in the South) but any attempt to implicate the tsarist regime (the tsar, the tsaritsa, the Minister of Interior, the Director of the Okhrana) or the hierarchy of the ROC in the organization of or connivance with pogroms, that is, the murder, rape and robbery of subjects of the Russian Empire, is plain smear.