I wonder how much this attitude (that a life is cheaper in Russia) had to do with the development of the idea of sub'da, which Belochka mentioned on the other thread (the "is Nicholas to blame" thread). Does anyone care to comment?
Interesting question. I think both attitudes (that life is cheap, and that man is helpless against fate) stemmed from the institution of serfdom more than anything else. The vast, overwhelming majority of the population was virtually enslaved and mired in poverty and illiteracy for hundreds of years. The civic virtues familiar to us in the West could hardly have taken root, much less flourished, in such unpromising soil. Nor could any sense that one had control over one's destiny... As for the elite, the Russian nobility's inherently callous, brutalizing attitude toward "their" peasantry was very slow to change - it wasn't until the 1790s that the idea that serfs were human beings just like themselves finally began to take hold (with the publication of Radishchev's famous
Journey from Petersburg to Moscow and Karamzin's sentimental tale about a serf girl seduced and jilted by a nobleman, "Poor Liza"). The abolition of serfdom had to wait until 1861, and even afterwards, the peasantry still made up over 80 percent of the total population, and most of them remained illiterate.
This is why I think it is somewhat unrealistic to expect that even a tsar of the calibre of Peter the Great, in Nicholas II's shoes, could have replaced the old autocratic system with strong democratic institutions, a large middle class and a healthy civil society within the short space of time remaining until the revolution of 1917. I have trouble "blaming" Nicholas entirely for the revolution because unlike Tsarfan I see it as all but inevitable in a country with such endemic social and administrative problems as early twentieth-century imperial Russia. (Perhaps, perhaps, if reforms had proceeded apace from 1861, with no interruptions, and there had been
two successive tsars of the calibre of Peter, instead of Alexander III and Nicholas II - then Russia might have stood a chance. I honestly don't know.)
But surely no one can seriously blame Nicholas for the manner of his death and that of his family! Maybe Radzinsky was merely employing a poetic turn of speech for the sake of dramatic effect when he seemed to do so. I think he's a Romantic writer very prone to this type of melodramatic exaggeration.