First off, thank you so much Tsarfan for accepting my apology.
I am right there with you on all your observations, especially about how difficult it was for the Young Empress to accept a limited future for her son and how haltingly Nicholas stepped forward with his constitutional government. In spite of his embarrassment and inner struggles, as Pobyedonostseff was also one of Nicholas' strongest advisors prior to 1905, the late Emperor only dissolved the first two Dumas, 1906 and 1907. Bev and I discussed this in another thread I can't remember where it is.
But briefly Paul P. Gronsky, a former member of the Duma wrote in the book, "The War and the Russian Government" he co-authored with Nicholas J. Astrov, Former Mayor of Moscow and Chairman of the Committee of the All-Russian Union of Towns, that while the Emperor had the right to dissolve Dumas prior to the expiration of their term, Article 105 of the Fundamental Laws, required "that the decree of dissolution should also contain an order for new elections to the Duma and state the time of its convocation." Gronsky goes on to state that, "As the sessions of the Duma were to be held every year, the period of time within which new elections should be ordered was by implication laid down; the elections were to be held in such a way as to enable the new Duma to assemble in the following year."
I love your point about K. P. Pobyedonostseff. I will try to find his remarks about Socialism which is why I altered my remarks about his absolutism being something the Soviets inherited. The interesting thing about Pobyedonosteff is that he was so sincere he gained the respect of almost everyone he encountered, including the American Ambassador to Russia, Andrew D. White, who while he could not agree with anything Pobyedonosteff said, he still found him a truly fascinating man and a brilliant thinker. I am always shocked that Podyedonosteff was a close friend of Dostoyesvsky who I was told used his friend Podyedonosteff for the role of the husband of Anna K. I can't remember how to spell Karenina and I don't want to run out of time and loose my whole post.
I really begin to wonder if the late Emperor was fatalistic, or was just a very good student of Pobyedonostseff, after reading the man’s thoughts on death:
“The ancients, we are told, were accustomed to place a skeleton or a skull in the midst of their banquet halls that they might be reminded of the proximity of death. This custom had decayed: we feast and make merry and strive to banish all thoughts of death, and his threatening face at any moment may appear before us…”
…Or this choice piece of Pobyedonostseff’s, which was also prophetic as you pointed out Tzarfan about his earlier statement, on sacrifice in the fifth section of his chapter “The Malady of Our Time:
“In ancient Rome an abyss appeared which threatened to engulf the whole city. All efforts to remedy the disaster were in vain. The people appealed to the oracle, which answered that the abyss would be closed when Rome gave up in sacrifice its greatest treasure. We know the sequel. Curtius, the first citizen of Rome, the bravest of the brave, flung himself into the gulf, which closed for ever.
Among us, also, in the modern world a terrible chasm has appeared, the chasm of pauperism, which separates the poor from the rich by an impassable gulf. What have we not sacrificed to fill it up? Mountains of gold, and wealth of every kind, masses of sermons and instructive works, floods of enthusiasm, a hundred social institutions organized expressly, all swallowed up, yet the gulf yawns open as before. We too, have invoked the oracle to reveal to us a certain remedy. The word of this oracle has long been spoken, and is well known to all. “A new commandment I give unto you that ye also love one another: as I have loved you that yea also love one another.” Could we find the true meaning of this precept, could we rise to its height, could we cast into the gulf all that is most precious to us—the theories, the prejudices, the practices which are bound with our respective callings, and confirmed in the hearts if each, we should sacrifice ourselves to the abyss and close it forever.”
I think that this desire to be a Christian version of the Roman Curtius, comes the closest to anything I have ever read about what may have motivated the late Emperor to abdicate his throne.