Has anyone else here read the British medieval historian Michael Hicks's latest effort, a biography of Richard III's queen entitled Anne Neville: Queen to Richard III? Hicks is one of the leading scholarly experts on Richard III and perhaps the major debunker of Ricardian revisionism. He argues that the letter from Elizabeth of York that Buck saw was genuine, in no small part because it ties in with the evidence supplied by the Crowland chronicler, who reported (at the time) that the rumors of Richard III's marriage to his niece Elizabeth were so rampant in early 1485 that King Richard actually had to make a public denial of them. According to Hicks, "Crowland...reveals, at first hand, that in spite of Richard's repeated denials, he himself believed that Richard did indeed intend to marry Elizabeth of York, and that he, Crowland, personally disbelieved that part of the king's denial" (196). Furthermore, Crowland testifies that Richard's most intimate councilors knew of his plan and also disapproved of it.
Another interesting point, which Hicks makes and which needs to be reiterated:
Richard, Duke of Gloucester, the future Richard III, in marrying Anne Neville, was committing incest in the first degree because his brother the Duke of Clarence had already married Anne's sister, Isabel. Normally, under such circumstances, a member of a royal family would apply for a papal dispensation to do away with any familial impediments to such a politically advantageous marriage. Richard did indeed apply for a papal dispensation, but surprisingly, not one that covered this degree of relationship. Hicks asks, why was this? A brother(in-law) marriage to a sister(in-law) was regarded with a great deal of disapproval, even disgust, in fifteenth-century Western Europe. It was sinful and forbidden by God. Did Richard not seek a papal dispensation for this degree of relationship because he was already planning to divorce Anne at some point in the future, when she was no longer politically significant? Was he reluctant to wait for such a dispensation to come through, fearing that his political advantage in marrying her at the time would be lost? At any rate, the very fact that Richard and Anne never applied for, much less received, a papal dispensation for their close familial relationship meant that their marriage was never valid in the eyes of the Catholic Church. Richard could have legally divorced Anne at any time.
Which means that Richard's denunciation of his brother Edward IV's marriage to Elizabeth Woodville, and his labeling of their children as "bastards," rings more than hollow, it rings all together false. It was Richard who had actually contracted an illegal marriage and produced illegitimate offspring (Prince Edward of Middleham). Now if that's not the pot calling the kettle black... Richard III really is the poster prince of moral hypocrisy.